The Sona drawings, plural of Lusona, were part of the tradition of the Tchokwe People. It is known in eastern Angola and close to the borders of Zambia and Congo. The drawings were made in the sand only by men, as a way to tell a story or show the reality of them (with representations of daily, nature, animals and people). It was part of the boys' rite of passage to adulthood to learn to draw Sona and tell stories.
Mathematical concepts such as Combinatorial Analysis, Minimum Common Multiple and Maximum Common Divisor were used instinctively, since the Tchokwe people had no knowledge of the formulas and math of the graphs. First, the soil was cleaned and flattened with the hand, and with the fingertips it was drawn an grid of points with carefully proportional spaces. Subsequently, the narrator traced lines - straight and curves with a 45 degree inclination - around the points without taking his fingers from the sand until finishing the drawing.
The Sona drawings, plural of Lusona, were part of the tradition of the Tchokwe People. It is known in eastern Angola and close to the borders of Zambia and Congo. The drawings were made in the sand only by men, as a way to tell a story or show the reality of them (with representations of daily, nature, animals and people). It was part of the boys' rite of passage to adulthood to learn to draw Sona and tell stories.
Mathematical concepts such as Combinatorial Analysis, Minimum Common Multiple and Maximum Common Divisor were used instinctively, since the Tchokwe people had no knowledge of the formulas and math of the graphs. First, the soil was cleaned and flattened with the hand, and with the fingertips it was drawn an grid of points with carefully proportional spaces. Subsequently, the narrator traced lines - straight and curves with a 45 degree inclination - around the points without taking his fingers from the sand until finishing the drawing.
The Sona drawings, plural of Lusona, were part of the tradition of the Tchokwe People. It is known in eastern Angola and close to the borders of Zambia and Congo. The drawings were made in the sand only by men, as a way to tell a story or show the reality of them (with representations of daily, nature, animals and people). It was part of the boys' rite of passage to adulthood to learn to draw Sona and tell stories.
Mathematical concepts such as Combinatorial Analysis, Minimum Common Multiple and Maximum Common Divisor were used instinctively, since the Tchokwe people had no knowledge of the formulas and math of the graphs. First, the soil was cleaned and flattened with the hand, and with the fingertips it was drawn an grid of points with carefully proportional spaces. Subsequently, the narrator traced lines - straight and curves with a 45 degree inclination - around the points without taking his fingers from the sand until finishing the drawing.
POEMA
DO SEMBA
RESTAURANT
Semba's poem:
"Oh, under-fed from the dream, poetry is to eat."
Natalia Correia
Based on this excerpt, we designed a live music restaurant for singer and composer Paulo Flores, whose space "speaks" of poetry and the "soul" of the author's music.
The concept from which we started was the poetic capillarity of his music.
Thinking that music and poetry are universal arts, we developed the project in such a way that the poetic text and the lyrics of the songs were present in the general perception of the space and in each moment of the use of the restaurant.
The walls, 85cm of height, spread out into space as they embrace the tables of the meal. On top of them, a line of light that carries the poetic phrases of the letters, receives the guest accompanying it always.
It is intended that, when descending the stairs, the user captures this concept through a strong and dominant image of this capillarity that organizes the bar and restaurant area.
The poetry of Semba is starters, main dish, dessert, wine, all night long.
LOCATION
Lisboa, Portugal
YEAR
2011
INTERVENTION AREA
180 m²